THE CHRISTOLOGY AND ITS PRSPECTIVES

PT 3-THE CHRISTOLOGY AND ITS PERSPECTIVES

The Messiah’s pre-existence was the eye of the Christological point of view, and so, Christianity  and theologians market it a good ground to convey this basis. While their as been many theological disputes over the nature and person of Christ, during the early Christian history, Christian theologians continued to ratify their logic that Christ is God, Incarnated, “True God” and “True Man” (fully divine and fully human).

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PT 4-THE CHRISTOLOGY AND ITS PERSPECTIVES

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John’s Details About the “Logos”….the christology perspectives

The eyes of man are so dim that they see as far as only the veil on Moses face. As a matter of fact, that was the real reason for the veil, to protect the mystery of the Messiah “till the Son of Man is risen from the dead” (Mark 9:9 and 10) . He having risen, will manifest Himself as the “Son of God”. This manifestation occurred after His resurrection, His ascension and on the day of Pentecost, when the holy spirit as the comforter gave understanding and made all thing known unto his disciple. However, not all who claimed to receive the light did conform to the light, but went teaching fables.

John, in his books, did give credence according to the act of “the logos” (word of Light). The Book of John exalted “the logos” and its existence with Yahweh, but there remains a few points that were misunderstood. 

 

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PT 2-THE CHRISTOLOGY AND ITS PERSPECTIVES

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The Necessity of a Celestial Title (Christology Perspectives)

The title “Christ”, which represents a “savior”, “leader”, “Messiah” and in extension a type of “god”,  was the title originally added to the name of Yeshua (Jesus). The need for a more celestial honor was then suggested, which He earned by proving Himself a remarkable being ,and on top of it, a fully devoted shepherd and  divine spiritual leader.

In addition, the title Kyrios being adopted was also common, seeing that earthly persons and sovereign of the state were also attributed to the earning of that title.  It was so, because a king in his domain would be looked upon as a Kyrios (lord) as well. Such kings as with the Caesar and the Pharaoh were praised as a supreme above all other deities.  

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PT 3-THE CHRISTOLOGY AND ITS PERSPECTIVES

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The illustration shown above is a known signature of the Synoptic Gospel, where Peter, James and John were then appointed to see an ideal manifestation of the “coming” Messiah. This also manifests the prophetical pronunciation of the Book of Malachi, which spakes saying “I shall send Elijah before the coming of the great and dreadful day of the Lord”(Malachi 4:5). The Transfiguration also depicts the Shekinah Glory in its most wondrous form, and is not some thing to take lightly. It represents the logos in its most fashionable way.

The “Shekinah Glory” expresses the combined image and glorious form of Yahweh. With it, the cherubims (celestial beings) complement the fullness of its manifestation and should also be referred to when indicating the pre-existence of the “logos”‘ (Christ).

see original ——–> ORIGINAL PAGE

PT 2-THE CHRISTOLOGY AND ITS PERSPECTIVES

TOUCH THE IMAGE TO GO TO SITE

The Necessity of a Celestial Title (Christology Perspectives)

The title “Christ”, which represents a “savior”, “leader”, “Messiah” and in extension a type of “god”, was the title originally added to the name of Yeshua (Jesus). The need for a more celestial honor was then suggested, which He earned by proving Himself a remarkable being ,and on top of it, a fully devoted shepherd and divine spiritual leader.

In addition, the title Kyrios being adopted was also common, seeing that earthly persons and sovereign of the state was also attributed to the earnings of that title. It was so, because a king in his domain would be looked up on as a Kyrios (lord) as well. Such kings as with the Caesar and the Pharaoh, were praise as a supreme above all other deities.

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